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Monthly Spotlight: Krampus

Krampus Nacht

Every year in early December, children in Austria get ready for St. Nicholas to visit them. If they’ve been good, he’ll reward them with presents and treats. But if they’ve been bad, they’ll get a lot more than a lump of coal—they’ll have to face Krampus.

Who’s Krampus, you ask? He’s the half-man, half-goat who comes around every year to chase naughty children and maybe even drag them to hell. European versions of St. Nicholas have long had scary counterparts like Belsnickel and Knecht Ruprecht, who dole out punishment. Krampus is one such character who comes from folklore in Austria’s Alpine region, where he’s been frightening children and amusing adults for hundreds of years. -History

Krampus and Krampus Nacht originated in Germany centuries ago. His name derives from the word “krampen”, which means claw. He is considered to be a cruel counterpart to the kind St Nicholas character. While St Nicholas would reward children for being good, Krampus would punish children for being bad. Legend says he is the son of Hel, the Norse god of the underworld, and he may have originated as part of a winter solstice pagan ritual. The Catholic church attempted to ban Krampus celebrations because he resembled the devil. -The Standard

 

In Alpine Austria and some parts of Germany, this day was known as Krampusnacht, or “Krampus night,” when adults might dress up as Krampus to frighten children at their homes.

Children might have also seen Krampus running through the street during a Krampuslauf—literally, a “Krampus run.” If Krampusnacht was a way to scare kids into behaving themselves, the Krampuslauf, which isn’t tied to a specific day, was a way for grown men to blow off steam while probably still scaring kids. Austrian men would get drunk and run through the streets dressed as the fearsome creature. Like Krampusnacht, the Krampuslauf tradition continues to the present day.

The introduction of mass visual media couldn’t help but sweep the charismatic Krampus up in its wave. When the postcard industry experienced a boom in Germany and Austria in the 1890s, it opened the way for Krampuskarten.

These holiday cards weren’t meant to make you feel warm and fuzzy. Ones marked “Gruss vom Krampus” (“Greetings from Krampus”) showed Krampus stuffing a distressed child into his satchel or preparing to hit one with his bundle of birch sticks. Many of these postcards depicted Krampus going after children with his sticks, leading them away in chains, or carrying them off in his bag.

For over a century, most Americans probably never saw a Krampus card or knew who Krampus was. That changed in 2004 when art director and graphic designer Monte Beauchamp published a book of Krampus cards and helped organize an art show inspired by the cards.

Whether or not Beauchamp is primarily responsible for introducing Krampus cards to the U.S., Krampus has since become a sort of ironic icon in America. Etsy has a whole section of items inspired by classic Krampus cards. And if you don’t have time to send cards, you can buy an ugly Krampus sweater to wear to your local Krampus party or Krampuslauf. Krampus’ popularity in the U.S. arguably peaked with the 2015 feature film Krampus, which shouldn’t be confused with the many other low-budget Krampus movies.

Although Krampus is relatively new to the U.S., this alpine legend is the original bad Santa. -History

  • According to legend, he is the son of Hel, the Norse god of the underworld.
  • Krampus became associated with Christmas thanks to the spread of Christianity
    • Despite the Catholic church trying to ban him
  • Most know Krampus to beat naughty children with sticks and branches, but some have said he eats them or takes them to Hell
  • Some claimed that the expanding popularity of Krampus was a reaction to the commercialization of Christmas.
  • Krampus is not one being. 
    • Krampus is just a qualifier for the type of horned demon that travels alongside St. Nicholas.
    • There are, in fact, many, many Krampus that could come to snatch you into their sacks for the night.
  • It is quite common to run into a Krampuslauf (Krampus Run) on the night of Dec. 5, which is run by a local Krampusgruppe (Krampus troupe).
    • This is sort of like a parade in which town members dress up as the Christmas demon, St. Nicholas, and other lore-based figures and visit the townsfolk house by house, staging theatrical performances for the families and warning the children of the town to be nice.
  • Various Krampuses from various Krampusgruppe get into staged “turf wars” refereed by people dressed as St. Nicholas each Dec. 5.
    • This is called The Rempler, in which two Krampuses stage a sort of shoving match, similar to a push pit at a hardcore show.
    • If you visit the Gastein Valley in Austria, you can see where this tradition is believed to have originated.
  • A good costume worn during Krampusnacht can cost several thousand dollars.
    • Specialist craftsmen hand-carve wooden masks for the event all over Europe.
    • The masks are so intricate and unique that there are even several museums in the Alpine region that display antique costumes from generations past.
  • The annual Krampuslauf was banned in Austria from 1934-1938 when fascists controlled the country.
    • They believed Krampus was a symbol of sin and evil.
    • Even though he is believed to have worked alongside St. Nicholas, the fascists felt he was too anti-Christian to be celebrated.
  • Some parts of Germany talk of Knecht Ruprecht, a Krampus-like figure who dons a dark hood and carries children into the depths of hell.
    • In parts of France, this legend is known as Pere Fouettard, translating to “Father Whipper,” and in Switzerland, he is known as Schmutzli.

Information from Alternative Press and Britannica

Krampus: The Yule Lord   Christmas: Festival of Incarnation   The Folklore of World Holidays

The Folklore of American Holidays   The Helpful Elves   Grimm Legacies: the magic spell of the Grimms' folk and fairytales

Krampus isn't the only mythical beast that could come after the naughty boys and girls. There is also the Icelandic Jólakötturinn, also known as the Yule Cat, who comes after the children who are ungrateful for the new clothes they receive for Yule/Christmas and refuse to wear them.

"Jóhannes úr Kötlum, an Icelandic poet, wrote about the Yule Cat in his book, Jólin koma (Christmas is Coming), published in 1932.

Kötlum's poem tells the tale of a cat that's "very large" with glowing eyes. It roams the countryside, going from house to house looking for children who aren't wearing the new clothes they got for Christmas, according to the poem.

Memes of the Yule Cat have been making their way around social media; some are meant to be spooky, while others are a blend of fascination and satire." -NPR

Other variations of the Yule Cat come from Icelandic traditions. "According to Icelandic tradition, anyone who finished their chores before Christmas would get new clothes as a reward. Meanwhile, lazy children who didn’t get their work done would have to face the Jólakötturinn. It towers above the tallest houses. As it prowls about Iceland on Christmas night, the Yule Cat peers in through the windows to see what kids have gotten for presents. If new clothes are among their new possessions, the big cat will move along. But if a child was too lazy to earn their new socks, the Jólakötturinn will eat their dinner, before moving on to the main course: the child themself." -Smithsonian

"Presumably, the threat of being eaten by the Jólakötturinn is also meant to inspire generosity in children who don’t have to fret about the Yule Cat, as giving clothes to the less fortunate would grant them protection from the monstrous feline. But the giant beast isn’t even the only human-eating Christmas monster that Icelanders have the misfortune of having to face every year. There’s also the Jólakötturinn’s owners: the trolls Grýla, Leppalúði, and their 13 children, who are collectively known as the “Yule Lads.”

Depiction of Yule Cat

Another Depiction of Yule Cat 

Depiction of the Yule Lads